عدد المساهمات : 1236
تاريخ التسجيل : 01/01/2012
|موضوع: * Saladin * الأحد فبراير 15, 2015 8:08 pm
Arabic: Salah ad-Din
born 1137 in Mesopotamia
Muslim warrior and Ayyubid sultan of Egypt, the great opponent of the Crusaders,, of Kurdish descent.
He lived for 10 years in Damascus at the court of Nur ad-Din, where he distinguished himself by his interest in Sunni theology.
He accompanied his uncle, Shirkuh (or Shirkoh), a lieutenant of Nur ad-Din, on campaigns (1164, 1167, 1168) against the Fatimid rulers of Egypt.
Shirkuh became vizier there and on his death (1169) was succeeded by Saladin.
Saladin later caused the name of the Shiite Fatimid caliph to be dropped from the Friday prayer, thus deposing him.
After the death of Nur ad-Din, who was planning to campaign against his too powerful subordinate, Saladin proclaimed himself sultan of Egypt, thus beginning the Ayyubid dynasty.
He spread his conquests westward on the northern shores of Africa as far as Qabis and also conquered Yemen. He took over Damascus after Nur ad-Din's death and undertook to subdue all of Syria and Palestine. He had already come into conflict with the Crusaders (see Crusades), and he put the rulers of the Latin Kingdom of Jerusalem on the steadily weakening defensive. He was unsuccessful in his efforts to conquer the Assassins in their mountain strongholds, but he took Mosul, Aleppo, and wide areas from rival Muslim rulers and became the principal warrior of Islam.
Gathering a large force of Muslims of various groups ,he set out to attack the Christians.
Raymond of Tripoli was at first his ally, but then joined the other Crusaders, and the great battle of Hattin (near Tiberias) in 1187 found Christians matched against Muslims. Saladin won brilliantly, capturing Guy of Lusignan and Reginald of Châtillon.
The city of Jerusalem also fell to him.
After leaving the an-Nusayriyah Mountains, Saladin returned to Damascus and had his Syrian soldiers return home. He left Turan Shah in command of Syria and left for Egypt with only his personal followers, reaching Cairo on 22 September. Having been absent roughly two years, he had much to organize and supervise in Egypt, namely fortifying and reconstructing Cairo. The city walls were repaired and their extensions laid out, while the construction of the Cairo Citadel was commenced.
The 280 feet (85 m) deep Bir Yusuf ("Joseph's Well") was built on Saladin's orders.
The chief public work he commissioned outside of Cairo was the large bridge at Giza, which was intended to form an outwork of defense against a potential Moorish invasion.
Saladin remained in Cairo supervising its improvements, building colleges such as the Madrasa of the Sword Makers and ordering the internal administration of the country.
Saladin's oldest son, al-Afdal, was born in 1170
In November 1177,
he set out upon a raid into Palestine; the Crusaders had recently forayed into the territory of Damascus, so Saladin saw the truce as no longer worth preserving. The Christians sent a large portion of their army to besiege the fortress of Harim north of Aleppo, so southern Palestine bore few defenders.
Saladin found the situation ripe and marched to Ascalon, which he referred to as the "Bride of Syria." William of Tyre recorded that the Ayyubid army consisted of 26,000 soldiers, of which 8,000 were elite forces and 18,000 were black soldiers from Sudan. This army proceeded to raid the countryside, sack Ramla and Lod, and dispersed themselves as far as the Gates of Jerusalem.
Battles and truce with Baldwin:
The Ayyubids allowed King Baldwin to enter Ascalon with his Gaza-based Templars without taking any precautions against a sudden attack. Although the Crusader force consisted of only 375 knights, Saladin hesitated to ambush them because of the presence of highly skilled generals.
On 25 November,
while the greater part of the Ayyubid army was absent, Saladin and his men were surprised near Ramla in the battle of Montgisard. Before they could form up, the Templar force hacked the Ayyubid army down.
Initially, Saladin attempted to organize his men into battle order, but as his bodyguards were being killed, he saw that defeat was inevitable and so with a small remnant of his troops mounted a swift camel, riding all the way to the territories of Egypt.
In the spring of 1178:
Undiscouraged by his defeat at Tell Jezer, Saladin was prepared to fight the Crusaders once again. In the spring of 1178, he was encamped under the walls of Homs, and a few skirmishes occurred between his generals and the Crusader army. His forces in Hama won a victory over their enemy and brought the spoils, together with many prisoners of war, to Saladin who ordered the captives to be beheaded for "plundering and laying waste the lands of the Faithful."
He spent the rest of the year in Syria without a confrontation with his enemies
Saladin's intelligence services reported to him that the Crusaders were planning a raid into Syria. He ordered one of his generals, Farrukh-Shah, to guard the Damascus frontier with a thousand of his men to watch for an attack, then to retire, avoiding battle, and to light warning beacons on the hills, after which Saladin would march out. In April 1179, the Crusaders led by King Baldwin expected no resistance and waited to launch a surprise attack on Muslim herders grazing their herds and flocks east of the Golan Heights. Baldwin advanced too rashly in pursuit of Farrukh-Shah's force, which was concentrated southeast of Quneitra and was subsequently defeated by the Ayyubids. With this victory, Saladin decided to call in more troops from Egypt; he requested al-Adil to dispatch 1,500 horsemen.
In the summer of 1179,
King Baldwin had set up an outpost on the road to Damascus and aimed to fortify a passage over the Jordan River, known as Jacob's Ford, that commanded the approach to the Banias plain (the plain was divided by the Muslims and the Christians). Saladin had offered 100,000 gold pieces for Baldwin to abandon the project, which was peculiarly offensive to the Muslims, but to no avail. He then resolved to destroy the fortress, called Chastellet and manned by the Templars, moving his headquarters to Banias. As the Crusaders hurried down to attack the Muslim forces, they fell into disorder, with the infantry falling behind. Despite early success, they pursued the Muslims far enough to become scattered, and Saladin took advantage by rallying his troops and charged at the Crusaders. The engagement ended in a decisive Ayyubid victory, and many high-ranking knights were captured.
Saladin then moved to besiege the fortress
the fortress fell
In the spring of 1180,
while Saladin was in the area of Safad, anxious to commence a vigorous campaign against the Kingdom of Jerusalem, King Baldwin sent messengers to him with proposals of peace. Because droughts and bad harvests hampered his commissariat, Saladin agreed to a truce.
Raymond of Tripoli denounced the truce but was compelled to accept after an Ayyubid raid on his territory in May and upon the appearance of Saladin's naval fleet off the port of Tartus.
In June 1180,
Saladin hosted a reception for Nur al-Din Muhammad, the Artuqid emir of Keyfa, at Geuk Su, in which he presented him and his brother Abu Bakr presents, valued at over 100,000 dinars according to Imad al-Din. This was intended to cement an alliance with the Artuqids and to impress other emirs in Mesopotamia and Anatolia. Previously, Saladin offered to mediate relations between Nur al-Din and Kilij Arslan II—the Seljuk Sultan of Rum—after the two came into conflict. The latter demanded Nur al-Din return the lands given to him as a dowry for marrying his daughter when he received reports that she was being abused and used by him to gain Seljuk territory. Nur al-Din requested Saladin mediate the issue but Arslan refused.
After Nur al-Din and Saladin met at Geuk Su, the top Seljuk emir, Ikhtiyar al-Din al-Hasan, confirmed Arslan's submission, after which an agreement was drawn up. Saladin was later enraged when he received a message from Arslan accusing Nur al-Din of more abuses against his daughter. He threatened to attack the city of Malatya, saying, "it is two days march for me and I shall not dismount [my horse] until I am in the city." Alarmed at the threat, the Seljuks pushed for negotiations. Saladin felt that Arslan was correct to care for his daughter, but Nur al-Din had taken refuge with him, and therefore he could not betray his trust. It was finally agreed that Arslan's daughter would be sent away for a year and if Nur al-Din failed to comply, Saladin would move to abandon his support for him.
Leaving Farrukh-Shah in charge of Syria, Saladin returned to Cairo at the beginning of 1181. According to Abu Shama, he intended to spend the fast of Ramadan in Egypt and then make the hajj pilgrimage to Mecca in the summer. For an unknown reason he apparently changed his plans regarding the pilgrimage and was seen inspecting the Nile River banks in June. He was again embroiled with the Bedouin; he removed two-thirds of their fiefs to use as compensation for the fief-holders at Fayyum. The Bedouin were also accused of trading with the Crusaders and consequently, their grain was confiscated and they were forced to migrate westward. Later, Ayyubid warships were waged against Bedouin river pirates who were plundering the shores of Lake Tanis.
In the summer of 1181,
Saladin's former palace administrator Qara-Qush led a force to arrest Majd al-Din—a former deputy of Turan-Shah in the Yemeni town of Zabid—while he was entertaining Imad ad-Din at his estate in Cairo. Saladin's intimates accused Majd al-Din of misappropriating the revenues of Zabid, but Saladin himself believed there was no evidence to back the allegations. He had Majd al-Din released in return for a payment of 80,000 dinars. In addition, other sums were to be paid to Saladin's brothers al-Adil and Taj al-Muluk Buri. The controversial detainment of Majd al-Din was a part of the larger discontent associated with the aftermath of Turan-Shah's departure from Yemen. Although his deputies continued to send him revenues from the province, centralized authority was lacking and internal quarrel arose between Izz al-Din Uthman of Aden and Hittan of Zabid. Saladin wrote in a letter to al-Adil: "this Yemen is a treasure house ... We conquered it, but up to this day we have had no return and no advantage from it. There have been only innumerable expenses, the sending out of troops ... and expectations which did not produce what was hoped for in the end."
in June 1181
.Saif al-Din had died earlier and his brother Izz al-Din inherited leadership of Mosul.
the crown-prince of the Zengids, as-Salih, died in Aleppo. Prior to his death, he had his chief officers swear an oath of loyalty to Izz al-Din, as he was the only Zengid ruler strong enough to oppose Saladin. Izz al-Din was welcomed in Aleppo, but possessing it and Mosul put too great of a strain on his abilities. He thus, handed Aleppo to his brother Imad al-Din Zangi, in exchange for Sinjar. Saladin offered no opposition to these transactions in order to respect the treaty he previously made with the Zengids.
Saladin along with half of the Egyptian Ayyubid army and numerous non-combatants left Cairo for Syria. On the evening before he departed, he sat with his companions and the tutor of one of his sons quoted a line of poetry: "enjoy the scent of the ox-eye plant of Najd, for after this evening it will come no more." Saladin took this as an evil omen and he never saw Egypt again.Knowing that Crusader forces were massed upon the frontier to intercept him, he took the desert route across the Sinai Peninsula to Ailah at the head of the Gulf of Aqaba. Meeting no opposition, Saladin ravaged the countryside of Montreal, whilst Baldwin's forces watched on, refusing to intervene.
He arrived in Damascus in June to learn that Farrukh-Shah had attacked the Galilee, sacking Daburiyya and capturing Habis Jaldek, a fortress of great importance to the Crusaders. In July, Saladin dispatched Farrukh-Shah to attack Kawkab al-Hawa. Later, in August, the Ayyubids launched a naval and ground assault to capture Beirut; Saladin led his army in the Bekaa Valley. The assault was leaning towards failure and Saladin abandoned the operation to focus on issues in Mesopotamia.
Kukbary (Gökböri), the emir of Harran, invited Saladin to occupy the Jazira region, making up northern Mesopotamia. He complied and the truce between him and the Zengids officially ended in September 1182. Prior to his march to Jazira, tensions had grown between the Zengid rulers of the region, primarily concerning their unwillingness to pay deference to Mosul. Before he crossed the Euphrates, Saladin besieged Aleppo for three days, signaling that the truce was over.
Once he reached Bira, near the river, he was joined by Kukbary and Nur al-Din of Hisn Kayfa and the combined forces captured the cities of Jazira, one after the other. First, Edessa fell, followed by Saruj, then ar-Raqqah, Karkesiya and Nusaybin. Ar-Raqqah was an important crossing point and held by Qutb al-Din Inal, who had lost Manbij to Saladin in 1176. Upon seeing the large size of Saladin's army, he made little effort to resist and surrendered on the condition that he would retain his property. Saladin promptly impressed the inhabitants of the town by publishing a decree that ordered a number of taxes to be canceled and erased all mention of them from treasury records, stating "the most miserable rulers are those whose purses are fat and their people thin." From ar-Raqqah, he moved to conquer al-Fudain, al-Husain, Maksim, Durain, 'Araban, and Khabur—all of which swore allegiance to him.
Saladin proceeded to take Nusaybin which offered no resistance. A medium-sized town, Nusaybin was not of great importance, but it was located in a strategic position between Mardin and Mosul and within easy reach of Diyarbakir. In the midst of these victories, Saladin received word that the Crusaders were raiding the villages of Damascus. He replied "Let them... whilst they knock down villages, we are taking cities; when we come back, we shall have all the more strength to fight them."Meanwhile, in Aleppo, the emir of the city Zangi raided Saladin's cities to the north and east, such as Balis, Manbij, Saruj, Buza'a, al-Karzain. He also destroyed his own citadel at A'zaz to prevent it from being used by the Ayyubids if they were to conquer it.
Possession of Aleppo
Saladin turned his attention from Mosul to Aleppo, sending his brother Taj al-Muluk Buri to capture Tell Khalid, 130 km northeast of the city. A siege was set, but the governor of Tell Khalid surrendered upon the arrival of Saladin himself on May 17 before a siege could take place. According to Imad ad-Din, after Tell Khalid, Saladin took a detour northwards to Ain Tab, but he gained possession of it when his army turned towards it, allowing to quickly move backward another c. 100 km towards Aleppo. On May 21, he camped outside the city, positioning himself east of the Citadel of Aleppo, while his forces encircles the suburb of Banaqusa to the northeast and Bab Janan to the west. He stationed his men dangerously close to the city, hoping for an early success.
Zangi did not offer long resistance. He was unpopular with his subjects and wished to return to his Sinjar, the city he governed previously. An exchange was negotiated where Zangi would hand over Aleppo to Saladin in return for the restoration of his control of Sinjar, Nusaybin, and ar-Raqqa. Zangi would hold these territories as Saladin's vassals on terms of military service. On June 12, Aleppo was formally placed in Ayyubid hands. The people of Aleppo had not known about these negotiations and were taken by surprise when Saladin's standard was hoisted over the citadel. Two emirs, including an old friend of Saladin, Izz al-Din Jurduk, welcomed and pledged their service to him. Saladin replaced the Hanafi courts with Shafi'i administration, despite a promise he would not interfere in the religious leadership of the city. Although he was short of money, Saladin also allowed the departing Zangi to take all the stores of the citadel that he could travel with and to sell the remainder—which Saladin purchased himself. In spite of his earlier hesitation to go through with the exchange, he had no doubts about his success, stating that Aleppo was "the key to the lands" and "this city is the eye of Syria and the citadel is its pupil." For Saladin, the capture of the city marked the end of over eight years of waiting since he told Farrukh-Shah that "we have only to do the milking and Aleppo will be ours".
After spending one night in Aleppo's citadel, Saladin marched to Harim, near the Crusader-held Antioch. The city was held by Surhak, a "minor mamluk." Saladin offered him the city of Busra and property in Damascus in exchange for Harim, but when Surhak asked for more, his own garrison in Harim forced him out. He was arrested by Saladin's deputy Taqi al-Din on allegations that he was planning to cede Harim to Bohemond III of Antioch. When Saladin received its surrender, he proceeded to arrange the defense of Harim from the Crusaders. He reported to the caliph and his own subordinates in Yemen and Baalbek that was going to attack the Armenians. Before he could move, however, there were a number of administrative details to be settled. Saladin agreed to a truce with Bohemond in return for Muslim prisoners being held by him and then he gave A'zaz to Alam ad-Din Suleiman and Aleppo to Saif al-Din al-Yazkuj—the former was an emir of Aleppo who joined Saladin and the latter was a former mamluk of Shirkuh who helped rescue him from the assassination attempt at A'zaz.
Fight for Mosul:
Sculpture of Saladin in the Egyptian Military museum in CairoAs Saladin approached Mosul, he faced the issue of taking over a large city and justifying the action. The Zengids of Mosul appealed to an-Nasir, the Abbasid caliph at Baghdad whose vizier favored them. An-Nasir sent Badr al-Badr (a high-ranking religious figure) to mediate between the two sides. Saladin arrived at the city on 10 November 1182. Izz al-Din would not accept his terms because he considered them disingenuous and extensive, and Saladin immediately laid siege to the heavily fortified city.
After several minor skirmishes and a stalemate in the siege that was initiated by the caliph, Saladin intended to find a way to withdraw without damage to his reputation while still keeping up some military pressure. He decided to attack Sinjar, which was held by Izz al-Din's brother Sharaf al-Din. It fell after a 15-day siege on December 30.
Saladin's commanders and soldiers broke their discipline, plundering the city; Saladin only managed to protect the governor and his officers by sending them to Mosul. After establishing a garrison at Sinjar, he awaited a coalition assembled by Izz al-Din consisting of his forces, those from Aleppo, Mardin, and Armenia.
Saladin and his army met the coalition at Harran in February 1183, but on hearing of his approach, the latter sent messengers to Saladin asking for peace. Each force returned to their cities and al-Fadil wrote: "They [Izz al-Din's coalition] advanced like men, like women they vanished."
On 2 March, al-Adil from Egypt wrote to Saladin that the Crusaders had struck the "heart of Islam." Raynald de Châtillon had sent ships to the Gulf of Aqaba to raid towns and villages off the coast of the Red Sea. It was not an attempt to extend the Crusader influence into that sea or to capture its trade routes, but merely a piratical move. Nonetheless, Imad al-Din writes the raid was alarming to the Muslims because they were not accustomed to attacks on that sea, and Ibn al-Athir adds that the inhabitants had no experience with the Crusaders either as fighters or traders.
Ibn Jubair was told that sixteen Muslim ships were burnt by the Crusaders who then captured a pilgrim ship and caravan at Aidab. He also reported they intended to attack Medina and remove Muhammad's body. Al-Maqrizi added to the rumor by claiming Muhammad's tomb was going to be relocated to Crusader territory so Muslims would make pilgrimages there. Fortunately for Saladin, al-Adil had his warships moved from Fustat and Alexandria to the Red Sea under the command of an Armenian mercenary Lu'lu. They broke the Crusader blockade, destroyed most of their ships, and pursued and captured those who anchored and fled into the desert. The surviving Crusaders, numbered at 170, were ordered to be killed by Saladin in various Muslim cities.
From the point of view of Saladin, in terms of territory, the war against Mosul was going well, but he still failed to achieve his objectives and his army was shrinking; Taqi al-Din took his men back to Hama, while Nasir al-Din Muhammad and his forces had left. This encouraged Izz al-Din and his allies to take the offensive. The previous coalition regrouped at Harzam some 140 km from Harran. In early April, without waiting for Nasir al-Din, Saladin and Taqi al-Din commenced their advance against the coalition, marching eastward to Ras al-Ein unhindered. By late April, after three days of "actual fighting", according to Saladin, the Ayyubids had captured Amid. He handed the city to Nur al-Din Muhammad together with its stores, which consisted of 80,000 candles, a tower full of arrowheads, and 1,040,000 books. In return for a diploma granting him the city, Nur al-Din swore allegiance to Saladin, promising to follow him in every expedition in the war against the Crusaders, and repairing damage done to the city. The fall of Amid, in addition to territory, convinced Il-Ghazi of Mardin to enter the service of Saladin, weakening Izz al-Din's coalition.
Saladin attempted to gain the Caliph an-Nasir's support against Izz al-Din by sending him a letter requesting a document that would give him legal justification for taking over Mosul and its territories. Saladin aimed to persuade the caliph claiming that while he conquered Egypt and Yemen under the flag of the Abbasids, the Zengids of Mosul openly supported the Seljuks (rivals of the caliphate) and only came to the caliph when in need. He also accused Izz al-Din's forces of disrupting the Muslim "Holy War" against the Crusaders, stating "they are not content not to fight, but they prevent those who can." Saladin defended his own conduct claiming that he had come to Syria to fight the Crusaders, end the heresy of the Assassins, and stop the wrong-doing of the Muslims. He also promised that if Mosul was given to him, it would lead to the capture of Jerusalem, Constantinople, Georgia, and the lands of the Almohads in the Maghreb, "until the word of God is supreme and the Abbasid caliphate has wiped the world clean, turning the churches into mosques." Saladin stressed that all this would happen by the will of God, and instead of asking for financial or military support from the caliph, he would capture and give the caliph the territories of Tikrit, Daquq, Khuzestan, Kish Island, and Oman
Wars against Crusaders:
On 29 September 1182,
Saladin crossed the Jordan River to attack Beisan, which was found to be empty.
The next day his forces sacked and burned the town and moved westwards. They intercepted Crusader reinforcements from Karak and Shaubak along the Nablus road and took a number of prisoners. Meanwhile, the main Crusader force under Guy of Lusignan moved from Sepphoris to al-Fula. Saladin sent out 500 skirmishers to harass their forces, and he himself marched to Ain Jalut. When the Crusader force—reckoned to be the largest the kingdom ever produced from its own resources, but still outmatched by the Muslims—advanced, the Ayyubids unexpectedly moved down the stream of Ain Jalut. After a few Ayyubid raids—including attacks on Zir'in, Forbelet, and Mount Tabor—the Crusaders still were not tempted to attack their main force, and Saladin led his men back across the river once provisions and supplies ran low.
Crusader attacks provoked further responses by Saladin. Raynald of Châtillon, in particular, harassed Muslim trading and pilgrimage routes with a fleet on the Red Sea, a water route that Saladin needed to keep open. In response, Saladin built a fleet of 30 galleys to attack Beirut in 1182. Raynald threatened to attack the holy cities of Mecca and Medina. In retaliation, Saladin twice besieged Kerak, Raynald's fortress in Oultrejordain, in 1183 and 1184. Raynald responded by looting a caravan of pilgrims on the Hajj in 1185. According to the later 13th-century Old French Continuation of William of Tyre, Raynald captured Saladin's sister in a raid on a caravan; this claim is not attested in contemporary sources, Muslim or Frankish, however, instead stating that Raynald had attacked a preceding caravan, and Saladin set guards to ensure the safety of his sister and her son, who came to no harm.
Following the failure of his Kerak sieges, Saladin temporarily turned his attention back to another long-term project and resumed attacks on the territory of ʻIzz ad-Dīn (Masʻūd ibn Mawdūd ibn Zangi), around Mosul, which he had begun with some success in 1182. However, since then, Masʻūd had allied himself with the powerful governor of Azerbaijan and Jibal, who in 1185 began moving his troops across the Zagros Mountains, causing Saladin to hesitate in his attacks. The defenders of Mosul, when they became aware that help was on the way, increased their efforts, and Saladin subsequently fell ill, so in March 1186 a peace treaty was signed.
Saladin captured most of the Kingdom of Jerusalem. On July 4, 1187, at the Battle of Hattin, he faced the combined forces of Guy of Lusignan, King Consort of Jerusalem, and Raymond III of Tripoli. In this battle alone the Crusader force was largely annihilated by Saladin's determined army. It was a major disaster for the Crusaders and a turning point in the history of the Crusades. Saladin captured Raynald de Châtillon and was personally responsible for his execution in retaliation for his attacks against Muslim caravans. The members of these caravans had, in vain, besought his mercy by reciting the truce between the Muslims and the Crusaders, but he ignored this and insulted their prophet Muhammad before murdering and torturing a number of them. Upon hearing this, Saladin swore an oath to personally execute Raynald. Guy of Lusignan was also captured. Seeing the execution of Raynald, he feared he would be next. However, his life was spared by Saladin, who said of Raynald, "it is not the wont of kings, to kill kings; but that man had transgressed all bounds, and therefore did I treat him thus."
Capture of Jerusalem
Saladin had captured almost every Crusader city. Jerusalem capitulated to his forces on Friday, 2 October 1187, after a siege. When the siege had started, Saladin was unwilling to promise terms of quarter to the Frankish inhabitants of Jerusalem. Balian of Ibelin threatened to kill every Muslim hostage, estimated at 5,000, and to destroy Islam's holy shrines of the Dome of the Rock and the al-Aqsa Mosque if such quarter were not provided. Saladin consulted his council and the terms were accepted. The agreement was read out through the streets of Jerusalem so that everyone might within forty days provide for himself and pay to Saladin the agreed tribute for his freedom. An unusually low ransom for the times (around $50 today) was to be paid for each Frank in the city, whether man, woman, or child, but Saladin, against the wishes of his treasurers, allowed many families who could not afford the ransom to leave.
Patriarch Heraclius of Jerusalem organised and contributed to a collection that paid the ransoms for about 18,000 of the poorer citizens, leaving another 15,000 to be enslaved. Saladin's brother al-Adil "asked Saladin for a thousand of them for his own use and then released them on the spot." Most of the foot soldiers were sold into slavery.
Upon the capture of Jerusalem, Saladin summoned the Jews and permitted them to resettle in the city. In particular, the residents of Ashkelon, a large Jewish settlement, responded to his request.
Tyre, on the coast of modern-day Lebanon, was the last major Crusader city that was not captured by Muslim forces. Strategically, it would have made more sense for Saladin to capture Tyre before Jerusalem; Saladin, however, chose to pursue Jerusalem first because of the importance of the city to Islam. Tyre was commanded by Conrad of Montferrat, who strengthened its defences and withstood two sieges by Saladin.
at Tortosa, Saladin released Guy of Lusignan and returned him to his wife, Queen Sibylla of Jerusalem. They went first to Tripoli, then to Antioch. In 1189, they sought to reclaim Tyre for their kingdom but were refused admission by Conrad, who did not recognize Guy as king. Guy then set about besieging Acre.
Saladin was on friendly terms with Queen Tamar of Georgia. Saladin's biographer Bahā' ad-Dīn ibn Šaddād reports that, after Saladin's conquest of Jerusalem, the Georgian Queen sent envoys to the sultan to request the return of confiscated possessions of the Georgian monasteries in Jerusalem. Saladin's response is not recorded, but the queen's efforts seem to have been successful as Jacques de Vitry, the Bishop of Acre, reports the Georgians were, in contrast to the other Christian pilgrims, allowed a free passage into the city with their banners unfurled. Ibn Šaddād furthermore claims that Queen Tamar outbid the Byzantine emperor in her efforts to obtain the relics of the True Cross, offering 200,000 gold pieces to Saladin who had taken the relics as booty at the battle of Hattin, but to no avail
Hattin and the fall of Jerusalem prompted the Third Crusade (1189–1192), financed in England by a special "Saladin tithe". Richard the Lionheart, King of England led Guy's siege of Acre, conquered the city and executed 3,000 Muslim prisoners, including women and children. Bahā' ad-Dīn wrote:
The motives of this massacre are differently told; according to some, the captives were slain by way of reprisal for the death of those Christians whom the Musulmans had slain. Others again say that the king of England, on deciding to attempt the conquest of Ascalon, thought it unwise to leave so many prisoners in the town after his departure. God alone knows what the real reason was.
Saladin retaliated by killing all Franks captured from 28 August–10 September. Bahā' ad-Dīn wrote: "Whilst we were there they brought two Franks to the Sultan (Saladin) who had been made prisoners by the advance guard. He had them beheaded on the spot."
The armies of Saladin engaged in combat with the army of King Richard at the Battle of Arsuf on 7 September 1191, at which Saladin's forces,less in number, suffered heavy losses and were forced to withdraw. After the battle of Arsuf, Richard moved his forces towards Ascalon. Anticipating Richard's next move, Saladin emptied the city and camped a few miles away. When Richard arrived at the city, he was stunned to see it abandoned and the towers demolished. The next day when Richard was preparing to retreat to Jaffa, Saladin attacked his army. After a furious battle, Richard managed to save some of his troops and retreated to Ascalon. This was the last major battle between the two forces. All military attempts and battles made by Richard the Lionheart to re-take Jerusalem were defeated and failed. Richard only had 2,000 fit soldiers and 50 fit knights to use in battle. With such a small force, he could not expect or hope to take Jerusalem although he got near enough to see the Holy City. Saladin's relationship with Richard was complicated despite their military rivalry. At Arsuf, when Richard lost his horse, Saladin sent him two replacements. Richard proposed that his sister, Joan of England, Queen of Sicily, should marry Saladin's brother and that Jerusalem could be their wedding gift.However, the two men never met face to face and communication was either written or by messenger. As leaders of their respective factions, the two men came to an agreement in the Treaty of Ramla in 1192, whereby Jerusalem would remain in Muslim hands but would be open to Christian pilgrimages. The treaty reduced the Latin Kingdom to a strip along the coast from Tyre to Jaffa.
The Third Crusade was gathered and came to the Holy Land to try to recover Jerusalem.
Thus it was that Richard I of England and Saladin met in the conflict that was to be celebrated in later chivalric romance. The reputation that Saladin had among the Christians for generosity and chivalry does not seem to have been a legend, and there seems no doubt that Saladin admired Richard as a worthy opponent. The Crusaders, however, failed in their purpose and succeeded only in capturing Akko.
Saladin came to agreement with the Crusaders upon the Peace of Ramla, which left the Latin Kingdom only a strip along the coast from Tyre to Yafo. The Christians were never to recover from their defeat
.Saladin died of a fever at Damascus, not long after King Richard's departure.
He was buried in a mausoleum in the garden outside the Umayyad Mosque in Damascus, Syria. Seven centuries later, Emperor Wilhelm II of Germany donated a new marble sarcophagus to the mausoleum. The original sarcophagus was not replaced, however. Instead, the mausoleum, which is open to visitors, now has two sarcophagi: the marble one placed on the side and the original wooden one, which covers Saladin's tomb.